Introduction We now review again. 2 This time we are ready to give more effort and more time to what we undertake. 3 We recognize we are preparing for another phase of understanding. 4 We would take this step completely, that we may go on again more certain, more sincere, with faith upheld more surely. 5 Our footsteps have not been unwavering, and doubts have made us walk uncertainly and slowly on the road this course sets forth. 6 But now we hasten on, for we approach a greater certainty, a firmer purpose and a surer goal. Steady our feet, our Father. 2 Let our doubts be quiet and our holy minds be still, and speak to us. 3 We have no words to give to You. 4 We would but listen to Your Word, and make it ours. 5 Lead our practicing as does a father lead a little child along a way he does not understand. 6 Yet does he follow, sure that he is safe because his father leads the way for him. So do we bring our practicing to You. 2 And if we stumble, You will raise us up. 3 If we forget the way, we count upon Your sure remembering. 4 We wander off, but You will not forget to call us back. 5 Quicken our footsteps now, that we may walk more certainly and quickly unto You. 6 And we accept the Word You offer us to unify our practicing, as we review the thoughts that You have given us. This is the thought which should precede the thoughts that we review. 2 Each one but clarifies some aspect of this thought, or helps it be more meaningful, more personal and true, and more descriptive of the holy Self we share and now prepare to know again:

3 God is but Love, and therefore so am I.

4 This Self alone knows Love. 5 This Self alone is perfectly consistent in Its Thoughts; knows Its Creator, understands Itself, is perfect in Its knowledge and Its Love, and never changes from Its constant state of union with Its Father and Itself. And it is this that waits to meet us at the journey's ending. 2 Every step we take brings us a little nearer. 3 This review will shorten time immeasurably, if we keep in mind that this remains our goal, and as we practice it is this to which we are approaching. 4 Let us raise our hearts from dust to life, as we remember this is promised us, and that this course was sent to open up the path of light to us, and teach us, step by step, how to return to the eternal Self we thought we lost. I take the journey with you. 2 For I share your doubts and fears a little while, that you may come to me who recognize the road by which all fears and doubts are overcome. 3 We walk together. 4 I must understand uncertainty and pain, although I know they have no meaning. 5 Yet a savior must remain with those he teaches, seeing what they see, but still retaining in his mind the way that led him out, and now will lead you out with him. 6 God's Son is crucified until you walk along the road with me. My resurrection comes again each time I lead a brother safely to the place at which the journey ends and is forgot. 2 I am renewed each time a brother learns there is a way from misery and pain. 3 I am reborn each time a brother's mind turns to the light in him and looks for me. 4 I have forgotten no one. 5 Help me now to lead you back to where the journey was begun, to make another choice with me. Release me as you practice once again the thoughts I brought to you from Him Who sees your bitter need, and knows the answer God has given Him. 2 Together we review these thoughts. 3 Together we devote our time and effort to them. 4 And together we will teach them to our brothers. 5 God would not have Heaven incomplete. 6 It waits for you, as I do. 7 I am incomplete without your part in me. 8 And as I am made whole we go together to our ancient home, prepared for us before time was and kept unchanged by time, immaculate and safe, as it will be at last when time is done. Let this review be then your gift to me. 2 For this alone I need; that you will hear the words I speak, and give them to the world. 3 You are my voice, my eyes, my feet, my hands through which I save the world. 4 The Self from which I call to you is but your own. 5 To Him we go together. 6 Take your brother's hand, for this is not a way we walk alone. 7 In him I walk with you, and you with me. 8 Our Father wills His Son be one with Him. 9 What lives but must not then be one with you? Let this review become a time in which we share a new experience for you, yet one as old as time and older still. 2 Hallowed your Name. 3 Your glory undefiled forever. 4 And your wholeness now complete, as God established it. 5 You are His Son, completing His extension in your own. 6 We practice but an ancient truth we knew before illusion seemed to claim the world. 7 And we remind the world that it is free of all illusions every time we say:

8 God is but Love, and therefore so am I. With this we start each day of our review. 2 With this we start and end each period of practice time. 3 And with this thought we sleep, to waken once again with these same words upon our lips, to greet another day. 4 No thought that we review but we surround with it, and use the thoughts to hold it up before our minds, and keep it clear in our rememberance throughout the day. 5 And thus, when we have finished this review, we will have recognized the words we speak are true. Yet are the words but aids, and to be used, except at the beginning and the end of practice periods, but to recall the mind, as needed, to its purpose. 2 We place faith in the experience that comes from practice, not the means we use. 3 We wait for the experience, and recognize that it is only here conviction lies. 4 We use the words, and try and try again to go beyond them to their meaning, which is far beyond their sound. 5 The sound grows dim and disappears, as we approach the Source of meaning. 6 It is Here that we find rest.


God is but Love, and therefore so am I.

W-pI.171.1. (151) All things are echoes of the Voice for God.

2 God is but Love, and therefore so am I.

W-pI.171.2. (152) The power of decision is my own.

2 God is but Love, and therefore so am I.


God is but Love, and therefore so am I.

W-pI.172.1. (153) In my defenselessness my safety lies.

2 God is but Love, and therefore so am I.

W-pI.172.2. (154) I am among the ministers of God.

2 God is but Love, and therefore so am I.


God is but Love, and therefore so am I.

W-pI.173.1. (155) I will step back and let Him lead the way.

2 God is but Love, and therefore so am I.

W-pI.173.2. (156) I walk with God in perfect holiness.

2 God is but Love, and therefore so am I.


God is but Love, and therefore so am I.

W-pI.174.1. (157) Into His Presence would I enter now.

2 God is but Love, and therefore so am I.

W-pI.174.2. (158) Today I learn to give as I receive.

2 God is but Love, and therefore so am I.


God is but Love, and therefore so am I.

W-pI.175.1. (159) I give the miracles I have received.

2 God is but Love, and therefore so am I.

W-pI.175.2. (160) I am at home. 2 Fear is the stranger here.

3 God is but Love, and therefore so am I.


God is but Love, and therefore so am I.

W-pI.176.1. (161) Give me your blessing, holy Son of God.

2 God is but Love, and therefore so am I.

W-pI.176.2. (162) I am as God created me.

2 God is but Love, and therefore so am I.


God is but Love, and therefore so am I.

W-pI.177.1. (163) There is no death. 2 The Son of God is free.

3 God is but Love, and therefore so am I.

W-pI.177.2. (164) Now are we one with Him Who is our Source.

2 God is but Love, and therefore so am I.


God is but Love, and therefore so am I.

W-pI.178.1. (165) Let not my mind deny the Thought of God.

2 God is but Love, and therefore so am I.

W-pI.178.2. (166) I am entrusted with the gifts of God.

2 God is but Love, and therefore so am I.


God is but Love, and therefore so am I.

W-pI.179.1. (167) There is one life, and that I share with God.

2 God is but Love, and therefore so am I.

W-pI.179.2. (168) Your grace is given me. 2 I claim it now.

3 God is but Love, and therefore so am I.


God is but Love, and therefore so am I.

W-pI.180.1. (169) By grace I live. 2 By grace I am released.

3 God is but Love, and therefore so am I.

W-pI.180.2. (170) There is no cruelty in God and none in me.

2 God is but Love, and therefore so am I.

Introduction to Lessons 181-200. Our next few lessons make a special point of firming up your willingness to make your weak commitment strong; your scattered goals blend into one intent. 2 You are not asked for total dedication all the time as yet. 3 But you are asked to practice now in order to attain the sense of peace such unified commitment will bestow, if only intermittently. 4 It is experiencing this that makes it sure that you will give your total willingness to following the way the course sets forth. Our lessons now are geared specifically to widening horizons, and direct approaches to the special blocks that keep your vision narrow, and too limited to let you see the value of our goal. 2 We are attempting now to lift these blocks, however briefly. 3 Words alone can not convey the sense of liberation which their lifting brings. 4 But the experience of freedom and of peace that comes as you give up your tight control of what you see speaks for itself. 5 Your motivation will be so intensified that words become of little consequence. 6 You will be sure of what you want, and what is valueless. And so we start our journey beyond words by concentrating first on what impedes your progress still. 2 Experience of what exists beyond defensiveness remains beyond achievement while it is denied. 3 It may be there, but you cannot accept its presence. 4 So we now attempt to go past all defenses for a little while each day. 5 No more than this is asked, because no more than this is needed. 6 It will be enough to guarantee the rest will come.


I trust my brothers, who are one with me.

W-pI.181.1. Trusting your brothers is essential to establishing and holding up your faith in your ability to transcend doubt and lack of sure conviction in yourself. 2 When you attack a brother, you proclaim that he is limited by what you have perceived in him. 3 You do not look beyond his errors. 4 Rather, they are magnified, becoming blocks to your awareness of the Self that lies beyond your own mistakes, and past his seeming sins as well as yours.

W-pI.181.2. Perception has a focus. 2 It is this that gives consistency to what you see. 3 Change but this focus, and what you behold will change accordingly. 4 Your vision now will shift, to give support to the intent which has replaced the one you held before. 5 Remove your focus on your brother's sins, and you experience the peace that comes from faith in sinlessness. 6 This faith receives its only sure support from what you see in others past their sins. 7 For their mistakes, if focused on, are witnesses to sins in you. 8 And you will not transcend their sight and see the sinlessness that lies beyond.

W-pI.181.3. Therefore, in practicing today, we first let all such little focuses give way to our great need to let our sinlessness become apparent. 2 We instruct our minds that it is this we seek, and only this, for just a little while. 3 We do not care about our future goals. 4 And what we saw an instant previous has no concern for us within this interval of time wherein we practice changing our intent. 5 We seek for innocence and nothing else. 6 We seek for it with no concern but now.

W-pI.181.4. A major hazard to success has been involvement with your past and future goals. 2 You have been quite preoccupied with how extremely different the goals this course is advocating are from those you held before. 3 And you have also been dismayed by the depressing and restricting thought that, even if you should succeed, you will inevitably lose your way again.

W-pI.181.5. How could this matter? 2 For the past is gone; the future but imagined. 3 These concerns are but defenses against present change of focus in perception. 4 Nothing more. 5 We lay these pointless limitations by a little while. 6 We do not look to past beliefs, and what we will believe will not intrude upon us now. 7 We enter in the time of practicing with one intent; to look upon the sinlessness within.

W-pI.181.6. We recognize that we have lost this goal if anger blocks our way in any form. 2 And if a brother's sins occur to us, our narrowed focus will restrict our sight, and turn our eyes upon our own mistakes, which we will magnify and call our "sins." 3 So, for a little while, without regard to past or future, should such blocks arise we will transcend them with instructions to our minds to change their focus, as we say:

4 It is not this that I would look upon.5 I trust my brothers, who are one with me.

W-pI.181.7. And we will also use this thought to keep us safe throughout the day. 2 We do not seek for long-range goals. 3 As each obstruction seems to block the vision of our sinlessness, we seek but for surcease an instant from the misery the focus upon sin will bring, and uncorrected will remain.

W-pI.181.8. Nor do we ask for fantasies. 2 For what we seek to look upon is really there. 3 And as our focus goes beyond mistakes, we will behold a wholly sinless world. 4 When seeing this is all we want to see, when this is all we seek for in the name of true perception, are the eyes of Christ inevitably ours. 5 And the Love He feels for us becomes our own as well. 6 This will become the only thing we see reflected in the world and in ourselves.

W-pI.181.9. The world which once proclaimed our sins becomes the proof that we are sinless. 2 And our love for everyone we look upon attests to our remembrance of the holy Self which knows no sin, and never could conceive of anything without Its sinlessness. 3 We seek for this remembrance as we turn our minds to practicing today. 4 We look neither ahead nor backwards. 5 We look straight into the present. 6 And we give our trust to the experience we ask for now. 7 Our sinlessness is but the Will of God. 8 This instant is our willing one with His.


I will be still an instant and go home.

W-pI.182.1. This world you seem to live in is not home to you. 2 And somewhere in your mind you know that this is true. 3 A memory of home keeps haunting you, as if there were a place that called you to return, although you do not recognize the voice, nor what it is the voice reminds you of. 4 Yet still you feel an alien here, from somewhere all unknown. 5 Nothing so definite that you could say with certainty you are an exile here. 6 Just a persistent feeling, sometimes not more than a tiny throb, at other times hardly remembered, actively dismissed, but surely to return to mind again.

W-pI.182.2. No one but knows whereof we speak. 2 Yet some try to put by their suffering in games they play to occupy their time, and keep their sadness from them. 3 Others will deny that they are sad, and do not recognize their tears at all. 4 Still others will maintain that what we speak of is illusion, not to be considered more than but a dream. 5 Yet who, in simple honesty, without defensiveness and self-deception, would deny he understands the words we speak?

W-pI.182.3. We speak today for everyone who walks this world, for he is not at home. 2 He goes uncertainly about in endless search, seeking in darkness what he cannot find; not recognizing what it is he seeks. 3 A thousand homes he makes, yet none contents his restless mind. 4 He does not understand he builds in vain. 5 The home he seeks can not be made by him. 6 There is no substitute for Heaven. 7 All he ever made was hell.

W-pI.182.4. Perhaps you think it is your childhood home that you would find again. 2 The childhood of your body, and its place of shelter, are a memory now so distorted that you merely hold a picture of a past that never happened. 3 Yet there is a Child in you Who seeks His Father's house, and knows that He is alien here. 4 This childhood is eternal, with an innocence that will endure forever. 5 Where this Child shall go is holy ground. 6 It is His Holiness that lights up Heaven, and that brings to earth the pure reflection of the light above, wherein are earth and Heaven joined as one.

W-pI.182.5. It is this Child in you your Father knows as His Own Son. 2 It is this Child Who knows His Father. 3 He desires to go home so deeply, so unceasingly, His voice cries unto you to let Him rest a while. 4 He does not ask for more than just a few instants of respite; just an interval in which He can return to breathe again the holy air that fills His Father's house. 5 You are His home as well. 6 He will return. 7 But give Him just a little time to be Himself, within the peace that is His home, resting in silence and in peace and love.

W-pI.182.6. This Child needs your protection. 2 He is far from home. 3 He is so little that He seems so easily shut out, His tiny voice so readily obscured, His call for help almost unheard amid the grating sounds and harsh and rasping noises of the world. 4 Yet does He know that in you still abides His sure protection. 5 You will fail Him not. 6 He will go home, and you along with Him.

W-pI.182.7. This Child is your defenselessness; your strength. 2 He trusts in you. 3 He came because He knew you would not fail. 4 He whispers of His home unceasingly to you. 5 For He would bring you back with Him, that He Himself might stay, and not return again where He does not belong, and where He lives an outcast in a world of alien thoughts. 6 His patience has no limits. 7 He will wait until you hear His gentle Voice within you, calling you to let Him go in peace, along with you, to where He is at home and you with Him.

W-pI.182.8. When you are still an instant, when the world recedes from you, when valueless ideas cease to have value in your restless mind, then will you hear His Voice. 2 So poignantly He calls to you that you will not resist Him longer. 3 In that instant He will take you to His home, and you will stay with Him in perfect stillness, silent and at peace, beyond all words, untouched by fear and doubt, sublimely certain that you are at home.

W-pI.182.9. Rest with Him frequently today. 2 For He was willing to become a little Child that you might learn of Him how strong is he who comes without defenses, offering only love's messages to those who think he is their enemy. 3 He holds the might of Heaven in His hand and calls them friend, and gives His strength to them, that they may see He would be Friend to them. 4 He asks that they protect Him, for His home is far away, and He will not return to it alone.

W-pI.182.10. Christ is reborn as but a little Child each time a wanderer would leave his home. 2 For he must learn that what he would protect is but this Child, Who comes defenseless and Who is protected by defenselessness. 3 Go home with Him from time to time today. 4 You are as much an alien here as He.

W-pI.182.11. Take time today to lay aside your shield which profits nothing, and lay down the spear and sword you raised against an enemy without existence. 2 Christ has called you friend and brother. 3 He has even come to ask your help in letting Him go home today, completed and completely. 4 He has come as does a little child, who must beseech his father for protection and for love. 5 He rules the universe, and yet He asks unceasingly that you return with Him, and take illusions as your gods no more.

W-pI.182.12. You have not lost your innocence. 2 It is for this you yearn. 3 This is your heart's desire. 4 This is the voice you hear, and this the call which cannot be denied. 5 The holy Child remains with you. 6 His home is yours. 7 Today He gives you His defenselessness, and you accept it in exchange for all the toys of battle you have made. 8 And now the way is open, and the journey has an end in sight at last. 9 Be still an instant and go home with Him, and be at peace a while.


I call upon God's Name and on my own.

W-pI.183.1. God's Name is holy, but no holier than yours. 2 To call upon His Name is but to call upon your own. 3 A father gives his son his name, and thus identifies the son with him. 4 His brothers share his name, and thus are they united in a bond to which they turn for their identity. 5 Your Father's Name reminds you who you are, even within a world that does not know; even though you have not remembered it.

W-pI.183.2. God's Name can not be heard without response, nor said without an echo in the mind that calls you to remember. 2 Say His Name, and you invite the angels to surround the ground on which you stand, and sing to you as they spread out their wings to keep you safe, and shelter you from every worldly thought that would intrude upon your holiness.

W-pI.183.3. Repeat God's Name, and all the world responds by laying down illusions. 2 Every dream the world holds dear has suddenly gone by, and where it seemed to stand you find a star; a miracle of grace. 3 The sick arise, healed of their sickly thoughts. 4 The blind can see; the deaf can hear. 5 The sorrowful cast off their mourning, and the tears of pain are dried as happy laughter comes to bless the world.

W-pI.183.4. Repeat the Name of God, and little names have lost their meaning. 2 No temptation but becomes a nameless and unwanted thing before God's Name. 3 Repeat His Name, and see how easily you will forget the names of all the gods you valued. 4 They have lost the name of god you gave them. 5 They become anonymous and valueless to you, although before you let the Name of God replace their little names, you stood before them worshipfully, naming them as gods.

W-pI.183.5. Repeat the Name of God, and call upon your Self, Whose Name is His. 2 Repeat His Name, and all the tiny, nameless things on earth slip into right perspective. 3 Those who call upon the Name of God can not mistake the nameless for the Name, nor sin for grace, nor bodies for the holy Son of God. 4 And should you join a brother as you sit with him in silence, and repeat God's Name along with him within your quiet mind, you have established there an altar which reaches to God Himself and to His Son.

W-pI.183.6. Practice but this today; repeat God's Name slowly again and still again. 2 Become oblivious to every name but His. 3 Hear nothing else. 4 Let all your thoughts become anchored on this. 5 No other word we use except at the beginning, when we say today's idea but once. 6 And then God's Name becomes our only thought, our only word, the only thing that occupies our minds, the only wish we have, the only sound with any meaning, and the only Name of everything that we desire to see; of everything that we would call our own.

W-pI.183.7. Thus do we give an invitation which can never be refused. 2 And God will come, and answer it Himself. 3 Think not He hears the little prayers of those who call on Him with names of idols cherished by the world. 4 They cannot reach Him thus. 5 He cannot hear requests that He be not Himself, or that His Son receive another name than His.

W-pI.183.8. Repeat God's Name, and you acknowledge Him as sole Creator of reality. 2 And you acknowledge also that His Son is part of Him, creating in His Name. 3 Sit silently, and let His Name become the all-encompassing idea that holds your mind completely. 4 Let all thoughts be still except this one. 5 And to all other thoughts respond with this, and see God's Name replace the thousand little names you gave your thoughts, not realizing that there is one Name for all there is, and all that there will be.

W-pI.183.9. Today you can achieve a state in which you will experience the gift of grace. 2 You can escape all bondage of the world, and give the world the same release you found. 3 You can remember what the world forgot, and offer it your own remembering. 4 You can accept today the part you play in its salvation, and your own as well. 5 And both can be accomplished perfectly.

W-pI.183.10. Turn to the Name of God for your release, and it is given you. 2 No prayer but this is necessary, for it holds them all within it. 3 Words are insignificant, and all requests unneeded when God's Son calls on his Father's Name. 4 His Father's Thoughts become his own. 5 He makes his claim to all his Father gave, is giving still, and will forever give. 6 He calls on Him to let all things he thought he made be nameless now, and in their place the holy Name of God becomes his judgment of their worthlessness.

W-pI.183.11. All little things are silent. 2 Little sounds are soundless now. 3 The little things of earth have disappeared. 4 The universe consists of nothing but the Son of God, who calls upon his Father. 5 And his Father's Voice gives answer in his Father's holy Name. 6 In this eternal, still relationship, in which communication far transcends all words, and yet exceeds in depth and height whatever words could possibly convey, is peace eternal. 7 In our Father's Name, we would experience this peace today. 8 And in His Name, it shall be given us.


The Name of God is my inheritance.

W-pI.184.1. You live by symbols. 2 You have made up names for everything you see. 3 Each one becomes a separate entity, identified by its own name. 4 By this you carve it out of unity. 5 By this you designate its special attributes, and set it off from other things by emphasizing space surrounding it. 6 This space you lay between all things to which you give a different name; all happenings in terms of place and time; all bodies which are greeted by a name.

W-pI.184.2. This space you see as setting off all things from one another is the means by which the world's perception is achieved. 2 You see something where nothing is, and see as well nothing where there is unity; a space between all things, between all things and you. 3 Thus do you think that you have given life in separation. 4 By this split you think you are established as a unity which functions with an independent will.

W-pI.184.3. What are these names by which the world becomes a series of discrete events, of things ununified, of bodies kept apart and holding bits of mind as separate awarenesses? 2 You gave these names to them, establishing perception as you wished to have perception be. 3 The nameless things were given names, and thus reality was given them as well. 4 For what is named is given meaning and will then be seen as meaningful; a cause of true effect, with consequence inherent in itself.

W-pI.184.4. This is the way reality is made by partial vision, purposefully set against the given truth. 2 Its enemy is wholeness. 3 It conceives of little things and looks upon them. 4 And a lack of space, a sense of unity or vision that sees differently, become the threats which it must overcome, conflict with and deny.

W-pI.184.5. Yet does this other vision still remain a natural direction for the mind to channel its perception. 2 It is hard to teach the mind a thousand alien names, and thousands more. 3 Yet you believe this is what learning means; its one essential goal by which communication is achieved, and concepts can be meaningfully shared.

W-pI.184.6. This is the sum of the inheritance the world bestows. 2 And everyone who learns to think that it is so accepts the signs and symbols that assert the world is real. 3 It is for this they stand. 4 They leave no doubt that what is named is there. 5 It can be seen, as is anticipated. 6 What denies that it is true is but illusion, for it is the ultimate reality. 7 To question it is madness; to accept its presence is the proof of sanity.

W-pI.184.7. Such is the teaching of the world. 2 It is a phase of learning everyone who comes must go through. 3 But the sooner he perceives on what it rests, how questionable are its premises, how doubtful its results, the sooner does he question its effects. 4 Learning that stops with what the world would teach stops short of meaning. 5 In its proper place, it serves but as a starting point from which another kind of learning can begin, a new perception can be gained, and all the arbitrary names the world bestows can be withdrawn as they are raised to doubt.

W-pI.184.8. Think not you made the world. 2 Illusions, yes! 3 But what is true in earth and Heaven is beyond your naming. 4 When you call upon a brother, it is to his body that you make appeal. 5 His true Identity is hidden from you by what you believe he really is. 6 His body makes response to what you call him, for his mind consents to take the name you give him as his own. 7 And thus his unity is twice denied, for you perceive him separate from you, and he accepts this separate name as his.

W-pI.184.9. It would indeed be strange if you were asked to go beyond all symbols of the world, forgetting them forever; yet were asked to take a teaching function. 2 You have need to use the symbols of the world a while. 3 But be you not deceived by them as well. 4 They do not stand for anything at all, and in your practicing it is this thought that will release you from them. 5 They become but means by which you can communicate in ways the world can understand, but which you recognize is not the unity where true communication can be found.

W-pI.184.10. Thus what you need are intervals each day in which the learning of the world becomes a transitory phase; a prison house from which you go into the sunlight and forget the darkness. 2 Here you understand the Word, the Name which God has given you; the one Identity which all things share; the one acknowledgment of what is true. 3 And then step back to darkness, not because you think it real, but only to proclaim its unreality in terms which still have meaning in the world that darkness rules.

W-pI.184.11. Use all the little names and symbols which delineate the world of darkness. 2 Yet accept them not as your reality. 3 The Holy Spirit uses all of them, but He does not forget creation has one Name, one meaning, and a single Source which unifies all things within Itself. 4 Use all the names the world bestows on them but for convenience, yet do not forget they share the Name of God along with you.

W-pI.184.12. God has no name. 2 And yet His Name becomes the final lesson that all things are one, and at this lesson does all learning end. 3 All names are unified; all space is filled with truth's reflection. 4 Every gap is closed, and separation healed. 5 The Name of God is the inheritance He gave to those who chose the teaching of the world to take the place of Heaven. 6 In our practicing, our purpose is to let our minds accept what God has given as the answer to the pitiful inheritance you made as fitting tribute to the Son He loves.

W-pI.184.13. No one can fail who seeks the meaning of the Name of God. 2 Experience must come to supplement the Word. 3 But first you must accept the Name for all reality, and realize the many names you gave its aspects have distorted what you see, but have not interfered with truth at all. 4 One Name we bring into our practicing. 5 One Name we use to unify our sight.

W-pI.184.14. And though we use a different name for each awareness of an aspect of God's Son, we understand that they have but one Name, which He has given them. 2 It is this Name we use in practicing. 3 And through Its use, all foolish separations disappear which kept us blind. 4 And we are given strength to see beyond them. 5 Now our sight is blessed with blessings we can give as we receive.

W-pI.184.15. Father, our Name is Yours. 2 In It we are united with all living things, and You Who are their one Creator. 3 What we made and call by many different names is but a shadow we have tried to cast across Your Own reality. 4 And we are glad and thankful we were wrong. 5 All our mistakes we give to You, that we may be absolved from all effects our errors seemed to have. 6 And we accept the truth You give, in place of every one of them. 7 Your Name is our salvation and escape from what we made. 8 Your Name unites us in the oneness which is our inheritance and peace. 9 Amen.


I want the peace of God.

W-pI.185.1. To say these words is nothing. 2 But to mean these words is everything. 3 If you could but mean them for just an instant, there would be no further sorrow possible for you in any form; in any place or time. 4 Heaven would be completely given back to full awareness, memory of God entirely restored, the resurrection of all creation fully recognized.

W-pI.185.2. No one can mean these words and not be healed. 2 He cannot play with dreams, nor think he is himself a dream. 3 He cannot make a hell and think it real. 4 He wants the peace of God, and it is given him. 5 For that is all he wants, and that is all he will receive. 6 Many have said these words. 7 But few indeed have meant them. 8 You have but to look upon the world you see around you to be sure how very few they are. 9 The world would be completely changed, should any two agree these words express the only thing they want.

W-pI.185.3. Two minds with one intent become so strong that what they will becomes the Will of God. 2 For minds can only join in truth. 3 In dreams, no two can share the same intent. 4 To each, the hero of the dream is different; the outcome wanted not the same for both. 5 Loser and gainer merely shift about in changing patterns, as the ratio of gain to loss and loss to gain takes on a different aspect or another form.

W-pI.185.4. Yet compromise alone a dream can bring. 2 Sometimes it takes the form of union, but only the form. 3 The meaning must escape the dream, for compromising is the goal of dreaming. 4 Minds cannot unite in dreams. 5 They merely bargain. 6 And what bargain can give them the peace of God? 7 Illusions come to take His place. 8 And what He means is lost to sleeping minds intent on compromise, each to his gain and to another's loss.

W-pI.185.5. To mean you want the peace of God is to renounce all dreams. 2 For no one means these words who wants illusions, and who therefore seeks the means which bring illusions. 3 He has looked on them, and found them wanting. 4 Now he seeks to go beyond them, recognizing that another dream would offer nothing more than all the others. 5 Dreams are one to him. 6 And he has learned their only difference is one of form, for one will bring the same despair and misery as do the rest.

W-pI.185.6. The mind which means that all it wants is peace must join with other minds, for that is how peace is obtained. 2 And when the wish for peace is genuine, the means for finding it is given, in a form each mind that seeks for it in honesty can understand. 3 Whatever form the lesson takes is planned for him in such a way that he can not mistake it, if his asking is sincere. 4 But if he asks without sincerity, there is no form in which the lesson will meet with acceptance and be truly learned.

W-pI.185.7. Let us today devote our practicing to recognizing that we really mean the words we say. 2 We want the peace of God. 3 This is no idle wish. 4 These words do not request another dream be given us. 5 They do not ask for compromise, nor try to make another bargain in the hope that there may yet be one that can succeed where all the rest have failed. 6 To mean these words acknowledges illusions are in vain, requesting the eternal in the place of shifting dreams which seem to change in what they offer, but are one in nothingness.

W-pI.185.8. Today devote your practice periods to careful searching of your mind, to find the dreams you cherish still. 2 What do you ask for in your heart? 3 Forget the words you use in making your requests. 4 Consider but what you believe will comfort you, and bring you happiness. 5 But be you not dismayed by lingering illusions, for their form is not what matters now. 6 Let not some dreams be more acceptable, reserving shame and secrecy for others. 7 They are one. 8 And being one, one question should be asked of all of them, "Is this what I would have, in place of Heaven and the peace of God?"

W-pI.185.9. This is the choice you make. 2 Be not deceived that it is otherwise. 3 No compromise is possible in this. 4 You choose God's peace, or you have asked for dreams. 5 And dreams will come as you requested them. 6 Yet will God's peace come just as certainly, and to remain with you forever. 7 It will not be gone with every twist and turning of the road, to reappear, unrecognized, in forms which shift and change with every step you take.

W-pI.185.10. You want the peace of God. 2 And so do all who seem to seek for dreams. 3 For them as well as for yourself, you ask but this when you make this request with deep sincerity. 4 For thus you reach to what they really want, and join your own intent with what they seek above all things, perhaps unknown to them, but sure to you. 5 You have been weak at times, uncertain in your purpose, and unsure of what you wanted, where to look for it, and where to turn for help in the attempt. 6 Help has been given you. 7 And would you not avail yourself of it by sharing it?

W-pI.185.11. No one who truly seeks the peace of God can fail to find it. 2 For he merely asks that he deceive himself no longer by denying to himself what is God's Will. 3 Who can remain unsatisfied who asks for what he has already? 4 Who could be unanswered who requests an answer which is his to give? 5 The peace of God is yours.

W-pI.185.12. For you was peace created, given you by its Creator, and established as His Own eternal gift. 2 How can you fail, when you but ask for what He wills for you? 3 And how could your request be limited to you alone? 4 No gift of God can be unshared. 5 It is this attribute that sets the gifts of God apart from every dream that ever seemed to take the place of truth.

W-pI.185.13. No one can lose and everyone must gain whenever any gift of God has been requested and received by anyone. 2 God gives but to unite. 3 To take away is meaningless to Him. 4 And when it is as meaningless to you, you can be sure you share one Will with Him, and He with you. 5 And you will also know you share one Will with all your brothers, whose intent is yours.

W-pI.185.14. It is this one intent we seek today, uniting our desires with the need of every heart, the call of every mind, the hope that lies beyond despair, the love attack would hide, the brotherhood that hate has sought to sever, but which still remains as God created it. 2 With Help like this beside us, can we fail today as we request the peace of God be given us?


Salvation of the world depends on me.

W-pI.186.1. Here is the statement that will one day take all arrogance away from every mind. 2 Here is the thought of true humility, which holds no function as your own but that which has been given you. 3 It offers your acceptance of a part assigned to you, without insisting on another role. 4 It does not judge your proper role. 5 It but acknowledges the Will of God is done on earth as well as Heaven. 6 It unites all wills on earth in Heaven's plan to save the world, restoring it to Heaven's peace.

W-pI.186.2. Let us not fight our function. 2 We did not establish it. 3 It is not our idea. 4 The means are given us by which it will be perfectly accomplished. 5 All that we are asked to do is to accept our part in genuine humility, and not deny with self-deceiving arrogance that we are worthy. 6 What is given us to do, we have the strength to do. 7 Our minds are suited perfectly to take the part assigned to us by One Who knows us well.

W-pI.186.3. Today's idea may seem quite sobering, until you see its meaning. 2 All it says is that your Father still remembers you, and offers you the perfect trust He holds in you who are His Son. 3 It does not ask that you be different in any way from what you are. 4 What could humility request but this? 5 And what could arrogance deny but this? 6 Today we will not shrink from our assignment on the specious grounds that modesty is outraged. 7 It is pride that would deny the Call for God Himself.

W-pI.186.4. All false humility we lay aside today, that we may listen to God's Voice reveal to us what He would have us do. 2 We do not doubt our adequacy for the function He will offer us. 3 We will be certain only that He knows our strengths, our wisdom and our holiness. 4 And if He deems us worthy, so we are. 5 It is but arrogance that judges otherwise.

W-pI.186.5. There is one way, and only one, to be released from the imprisonment your plan to prove the false is true has brought to you. 2 Accept the plan you did not make instead. 3 Judge not your value to it. 4 If God's Voice assures you that salvation needs your part, and that the whole depends on you, be sure that it is so. 5 The arrogant must cling to words, afraid to go beyond them to experience which might affront their stance. 6 Yet are the humble free to hear the Voice which tells them what they are, and what to do.

W-pI.186.6. Arrogance makes an image of yourself that is not real. 2 It is this image which quails and retreats in terror, as the Voice for God assures you that you have the strength, the wisdom and the holiness to go beyond all images. 3 You are not weak, as is the image of yourself. 4 You are not ignorant and helpless. 5 Sin can not tarnish the truth in you, and misery can come not near the holy home of God.

W-pI.186.7. All this the Voice for God relates to you. 2 And as He speaks, the image trembles and seeks to attack the threat it does not know, sensing its basis crumble. 3 Let it go. 4 Salvation of the world depends on you, and not upon this little pile of dust. 5 What can it tell the holy Son of God? 6 Why need he be concerned with it at all?

W-pI.186.8. And so we find our peace. 2 We will accept the function God has given us, for all illusions rest upon the weird belief that we can make another for ourselves. 3 Our self-made roles are shifting, and they seem to change from mourner to ecstatic bliss of love and loving. 4 We can laugh or weep, and greet the day with welcome or with tears. 5 Our very being seems to change as we experience a thousand shifts in mood, and our emotions raise us high indeed, or dash us to the ground in hopelessness.

W-pI.186.9. Is this the Son of God? 2 Could He create such instability and call it Son? 3 He Who is changeless shares His attributes with His creation. 4 All the images His Son appears to make have no effect on what he is. 5 They blow across his mind like wind-swept leaves that form a patterning an instant, break apart to group again, and scamper off. 6 Or like mirages seen above a desert, rising from the dust.

W-pI.186.10. These unsubstantial images will go, and leave your mind unclouded and serene, when you accept the function given you. 2 The images you make give rise to but conflicting goals, impermanent and vague, uncertain and ambiguous. 3 Who could be constant in his efforts, or direct his energies and concentrated drive toward goals like these? 4 The functions which the world esteems are so uncertain that they change ten times an hour at their most secure. 5 What hope of gain can rest on goals like this?

W-pI.186.11. In lovely contrast, certain as the sun's return each morning to dispel the night, your truly given function stands out clear and wholly unambiguous. 2 There is no doubt of its validity. 3 It comes from One Who knows no error, and His Voice is certain of Its messages. 4 They will not change, nor be in conflict. 5 All of them point to one goal, and one you can attain. 6 Your plan may be impossible, but God's can never fail because He is its Source.

W-pI.186.12. Do as God's Voice directs. 2 And if It asks a thing of you which seems impossible, remember Who it is that asks, and who would make denial. 3 Then consider this; which is more likely to be right? 4 The Voice that speaks for the Creator of all things, Who knows all things exactly as they are, or a distorted image of yourself, confused, bewildered, inconsistent and unsure of everything? 5 Let not its voice direct you. 6 Hear instead a certain Voice, which tells you of a function given you by your Creator Who remembers you, and urges that you now remember Him.

W-pI.186.13. His gentle Voice is calling from the known to the unknowing. 2 He would comfort you, although He knows no sorrow. 3 He would make a restitution, though He is complete; a gift to you, although He knows that you have everything already. 4 He has Thoughts which answer every need His Son perceives, although He sees them not. 5 For Love must give, and what is given in His Name takes on the form most useful in a world of form.

W-pI.186.14. These are the forms which never can deceive, because they come from Formlessness Itself. 2 Forgiveness is an earthly form of love, which as it is in Heaven has no form. 3 Yet what is needed here is given here as it is needed. 4 In this form you can fulfill your function even here, although what love will mean to you when formlessness has been restored to you is greater still. 5 Salvation of the world depends on you who can forgive. 6 Such is your function here.


I bless the world because I bless myself.

W-pI.187.1. No one can give unless he has. 2 In fact, giving is proof of having. 3 We have made this point before. 4 What seems to make it hard to credit is not this. 5 No one can doubt that you must first possess what you would give. 6 It is the second phase on which the world and true perception differ. 7 Having had and given, then the world asserts that you have lost what you possessed. 8 The truth maintains that giving will increase what you possess.

W-pI.187.2. How is this possible? 2 For it is sure that if you give a finite thing away, your body's eyes will not perceive it yours. 3 Yet we have learned that things but represent the thoughts that make them. 4 And you do not lack for proof that when you give ideas away, you strengthen them in your own mind. 5 Perhaps the form in which the thought seems to appear is changed in giving. 6 Yet it must return to him who gives. 7 Nor can the form it takes be less acceptable. 8 It must be more.

W-pI.187.3. Ideas must first belong to you, before you give them. 2 If you are to save the world, you first accept salvation for yourself. 3 But you will not believe that this is done until you see the miracles it brings to everyone you look upon. 4 Herein is the idea of giving clarified and given meaning. 5 Now you can perceive that by your giving is your store increased.

W-pI.187.4. Protect all things you value by the act of giving them away, and you are sure that you will never lose them. 2 What you thought you did not have is thereby proven yours. 3 Yet value not its form. 4 For this will change and grow unrecognizable in time, however much you try to keep it safe. 5 No form endures. 6 It is the thought behind the form of things that lives unchangeable.

W-pI.187.5. Give gladly. 2 You can only gain thereby. 3 The thought remains, and grows in strength as it is reinforced by giving. 4 Thoughts extend as they are shared, for they can not be lost. 5 There is no giver and receiver in the sense the world conceives of them. 6 There is a giver who retains; another who will give as well. 7 And both must gain in this exchange, for each will have the thought in form most helpful to him. 8 What he seems to lose is always something he will value less than what will surely be returned to him.

W-pI.187.6. Never forget you give but to yourself. 2 Who understands what giving means must laugh at the idea of sacrifice. 3 Nor can he fail to recognize the many forms which sacrifice may take. 4 He laughs as well at pain and loss, at sickness and at grief, at poverty, starvation and at death. 5 He recognizes sacrifice remains the one idea that stands behind them all, and in his gentle laughter are they healed.

W-pI.187.7. Illusion recognized must disappear. 2 Accept not suffering, and you remove the thought of suffering. 3 Your blessing lies on everyone who suffers, when you choose to see all suffering as what it is. 4 The thought of sacrifice gives rise to all the forms that suffering appears to take. 5 And sacrifice is an idea so mad that sanity dismisses it at once.

W-pI.187.8. Never believe that you can sacrifice. 2 There is no place for sacrifice in what has any value. 3 If the thought occurs, its very presence proves that error has arisen and correction must be made. 4 Your blessing will correct it. 5 Given first to you, it now is yours to give as well. 6 No form of sacrifice and suffering can long endure before the face of one who has forgiven and has blessed himself.

W-pI.187.9. The lilies that your brother offers you are laid upon your altar, with the ones you offer him beside them. 2 Who could fear to look upon such lovely holiness? 3 The great illusion of the fear of God diminishes to nothingness before the purity that you will look on here. 4 Be not afraid to look. 5 The blessedness you will behold will take away all thought of form, and leave instead the perfect gift forever there, forever to increase, forever yours, forever given away.

W-pI.187.10. Now are we one in thought, for fear has gone. 2 And here, before the altar to one God, one Father, one Creator and one Thought, we stand together as one Son of God. 3 Not separate from Him Who is our Source; not distant from one brother who is part of our one Self Whose innocence has joined us all as one, we stand in blessedness, and give as we receive. 4 The Name of God is on our lips. 5 And as we look within, we see the purity of Heaven shine in our reflection of our Father's Love.

W-pI.187.11. Now are we blessed, and now we bless the world. 2 What we have looked upon we would extend, for we would see it everywhere. 3 We would behold it shining with the grace of God in everyone. 4 We would not have it be withheld from anything we look upon. 5 And to ensure this holy sight is ours, we offer it to everything we see. 6 For where we see it, it will be returned to us in form of lilies we can lay upon our altar, making it a home for Innocence Itself, Who dwells in us and offers us His Holiness as ours.


The peace of God is shining in me now.

W-pI.188.1. Why wait for Heaven? 2 Those who seek the light are merely covering their eyes. 3 The light is in them now. 4 Enlightenment is but a recognition, not a change at all. 5 Light is not of the world, yet you who bear the light in you are alien here as well. 6 The light came with you from your native home, and stayed with you because it is your own. 7 It is the only thing you bring with you from Him Who is your Source. 8 It shines in you because it lights your home, and leads you back to where it came from and you are at home.

W-pI.188.2. This light can not be lost. 2 Why wait to find it in the future, or believe it has been lost already, or was never there? 3 It can so easily be looked upon that arguments which prove it is not there become ridiculous. 4 Who can deny the presence of what he beholds in him? 5 It is not difficult to look within, for there all vision starts. 6 There is no sight, be it of dreams or from a truer Source, that is not but the shadow of the seen through inward vision. 7 There perception starts, and there it ends. 8 It has no source but this.

W-pI.188.3. The peace of God is shining in you now, and from your heart extends around the world. 2 It pauses to caress each living thing, and leaves a blessing with it that remains forever and forever. 3 What it gives must be eternal. 4 It removes all thoughts of the ephemeral and valueless. 5 It brings renewal to all tired hearts, and lights all vision as it passes by. 6 All of its gifts are given everyone, and everyone unites in giving thanks to you who give, and you who have received.

W-pI.188.4. The shining in your mind reminds the world of what it has forgotten, and the world restores the memory to you as well. 2 From you salvation radiates with gifts beyond all measure, given and returned. 3 To you, the giver of the gift, does God Himself give thanks. 4 And in His blessing does the light in you shine brighter, adding to the gifts you have to offer to the world.

W-pI.188.5. The peace of God can never be contained. 2 Who recognizes it within himself must give it. 3 And the means for giving it are in his understanding. 4 He forgives because he recognized the truth in him. 5 The peace of God is shining in you now, and in all living things. 6 In quietness is it acknowledged universally. 7 For what your inward vision looks upon is your perception of the universe.

W-pI.188.6. Sit quietly and close your eyes. 2 The light within you is sufficient. 3 It alone has power to give the gift of sight to you. 4 Exclude the outer world, and let your thoughts fly to the peace within. 5 They know the way. 6 For honest thoughts, untainted by the dream of worldly things outside yourself, become the holy messengers of God Himself.

W-pI.188.7. These thoughts you think with Him. 2 They recognize their home. 3 And they point surely to their Source, Where God the Father and the Son are One. 4 God's peace is shining on them, but they must remain with you as well, for they were born within your mind, as yours was born in God's. 5 They lead you back to peace, from where they came but to remind you how you must return.

W-pI.188.8. They heed your Father's Voice when you refuse to listen. 2 And they urge you gently to accept His Word for what you are, instead of fantasies and shadows. 3 They remind you that you are the co-creator of all things that live. 4 For as the peace of God is shining in you, it must shine on them.

W-pI.188.9. We practice coming nearer to the light in us today. 2 We take our wandering thoughts, and gently bring them back to where they fall in line with all the thoughts we share with God. 3 We will not let them stray. 4 We let the light within our minds direct them to come home. 5 We have betrayed them, ordering that they depart from us. 6 But now we call them back, and wash them clean of strange desires and disordered wishes. 7 We restore to them the holiness of their inheritance.

W-pI.188.10. Thus are our minds restored with them, and we acknowledge that the peace of God still shines in us, and from us to all living things that share our life. 2 We will forgive them all, absolving all the world from what we thought it did to us. 3 For it is we who make the world as we would have it. 4 Now we choose that it be innocent, devoid of sin and open to salvation. 5 And we lay our saving blessing on it, as we say:

6 The peace of God is shining in me now. 7 Let all things shine upon me in that peace, And let me bless them with the light in me.


I feel the Love of God within me now.

W-pI.189.1. There is a light in you the world can not perceive. 2 And with its eyes you will not see this light, for you are blinded by the world. 3 Yet you have eyes to see it. 4 It is there for you to look upon. 5 It was not placed in you to be kept hidden from your sight. 6 This light is a reflection of the thought we practice now. 7 To feel the Love of God within you is to see the world anew, shining in innocence, alive with hope, and blessed with perfect charity and love.

W-pI.189.2. Who could feel fear in such a world as this? 2 It welcomes you, rejoices that you came, and sings your praises as it keeps you safe from every form of danger and of pain. 3 It offers you a warm and gentle home in which to stay a while. 4 It blesses you throughout the day, and watches through the night as silent guardian of your holy sleep. 5 It sees salvation in you, and protects the light in you, in which it sees its own. 6 It offers you its flowers and its snow, in thankfulness for your benevolence.

W-pI.189.3. This is the world the Love of God reveals. 2 It is so different from the world you see through darkened eyes of malice and of fear, that one belies the other. 3 Only one can be perceived at all. 4 The other one is wholly meaningless. 5 A world in which forgiveness shines on everything, and peace offers its gentle light to everyone, is inconceivable to those who see a world of hatred rising from attack, poised to avenge, to murder and destroy.

W-pI.189.4. Yet is the world of hatred equally unseen and inconceivable to those who feel God's Love in them. 2 Their world reflects the quietness and peace that shines in them; the gentleness and innocence they see surrounding them; the joy with which they look out from the endless wells of joy within. 3 What they have felt in them they look upon, and see its sure reflection everywhere.

W-pI.189.5. What would you see? 2 The choice is given you. 3 But learn and do not let your mind forget this law of seeing: You will look upon that which you feel within. 4 If hatred finds a place within your heart, you will perceive a fearful world, held cruelly in death's sharp-pointed, bony fingers. 5 If you feel the Love of God within you, you will look out on a world of mercy and of love.

W-pI.189.6. Today we pass illusions, as we seek to reach to what is true in us, and feel its all-embracing tenderness, its Love which knows us perfect as itself, its sight which is the gift its Love bestows on us. 2 We learn the way today. 3 It is as sure as Love itself, to which it carries us. 4 For its simplicity avoids the snares the foolish convolutions of the world's apparent reasoning but serve to hide.

W-pI.189.7. Simply do this: Be still, and lay aside all thoughts of what you are and what God is; all concepts you have learned about the world; all images you hold about yourself. 2 Empty your mind of everything it thinks is either true or false, or good or bad, of every thought it judges worthy, and all the ideas of which it is ashamed. 3 Hold onto nothing. 4 Do not bring with you one thought the past has taught, nor one belief you ever learned before from anything. 5 Forget this world, forget this course, and come with wholly empty hands unto your God.

W-pI.189.8. Is it not He Who knows the way to you? 2 You need not know the way to Him. 3 Your part is simply to allow all obstacles that you have interposed between the Son and God the Father to be quietly removed forever. 4 God will do His part in joyful and immediate response. 5 Ask and receive. 6 But do not make demands, nor point the road to God by which He should appear to you. 7 The way to reach Him is merely to let Him be. 8 For in that way is your reality proclaimed as well.

W-pI.189.9. And so today we do not choose the way in which we go to Him. 2 But we do choose to let Him come. 3 And with this choice we rest. 4 And in our quiet hearts and open minds, His Love will blaze its pathway of itself. 5 What has not been denied is surely there, if it be true and can be surely reached. 6 God knows His Son, and knows the way to him. 7 He does not need His Son to show Him how to find His way. 8 Through every opened door His Love shines outward from its home within, and lightens up the world in innocence.

W-pI.189.10. Father, we do not know the way to You. 2 But we have called, and You have answered us. 3 We will not interfere. 4 Salvation's ways are not our own, for they belong to You. 5 And it is unto You we look for them. 6 Our hands are open to receive Your gifts. 7 We have no thoughts we think apart from You, and cherish no beliefs of what we are, or Who created us. 8 Yours is the way that we would find and follow. 9 And we ask but that Your Will, which is our own as well, be done in us and in the world, that it become a part of Heaven now. 10 Amen.